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The six sfirot of the masculine Zer Anpin correspond to the six items on the seder plate, while the seventh sfira being the feminine Malkhut corresponds to the plate itself.
Isaac Luria provided the hexagram with a further mystical meaning.
I would suggest a white flag, with seven golden stars.
The white field symbolizes our pure new life; the stars are the seven golden hours of our working-day.
A Siddur dated 1512 from Prague displays a large hexagram on the cover with the phrase, "He will merit to bestow a bountiful gift on anyone who grasps the Shield of David." Medieval Kabbalistic grimoires show hexagrams among the tables of segulot, but without identifying them as "Shield of David".
In the Renaissance Period, in the 16th-century Land of Israel, the book Ets Khayim conveys the Kabbalah of Ha-Ari (Rabbi Isaac Luria) who arranges the traditional items on the seder plate for Passover into two triangles, where they explicitly correspond to Jewish mystical concepts.
That is how the national flag, that flew over Congress Hall, came into being.
In the early 20th century, the symbol began to be used to express Jewish affiliations in sports.
Hakoah Vienna was a Jewish sports club founded in Vienna, Austria, in 1909 whose teams competed with the Star of David on the chest of their uniforms, and won the 1925 Austrian League soccer championship.
For use in Christianity and other Abrahamic religions, see Star of David in the Abrahamic religions. Its shape is that of a hexagram, the compound of two equilateral triangles.
Unlike the menorah, the Lion of Judah, the shofar and the lulav, the Star of David was never a uniquely Jewish symbol, although it had been used in that way as a printer's colophon since the sixteenth century.It is also seen as a dalet and yud, the two letters assigned to Judah.